Archivos Mensuales: octubre 2011

[Genealogia de Mexico] 30306 Acervos y colecciones latinoamericanas en bibliotecas de Norteamérica

Estándar

Conferencia del Dr. David Dressing (University of Notre Dame), “Acervos y colecciones latinoamericanas en bibliotecas de Norteamérica”

Datos generales

Tipo de actividad: 
Conferencia

Lugar: 
Zamora, Mich.

Fecha: 

Programa: 

véase página del CEH

Datos adicionales

Organizador o responsable: 
Centro de Estudios Históricos

(desde mi SmartPhone)
Benicio Samuel Sanchez
Genealogista e Historiador Familiar

Email: samuelsanchez@genealogia.org.mx
Website:  http://www.Genealogia.org.mx
Office (81) 8393 0011  
Cel 811513-8354

"Haz tu Arbol Genealogico…El Arbol mas Hermoso de la Creacion"
Por medio de la historia familiar descubrimos el árbol más hermoso de la creación: nuestro árbol genealógico. Sus numerosas raíces se remontan a la historia y sus ramas se extienden a través de la eternidad. La historia familiar es la expresión extensiva del amor eterno; nace de la abnegación y provee la oportunidad de asegurarse para siempre una unidad familiar”.
(Élder J. Richard Clarke, Liahona julio de 1989, pág.69)


* Si quieres publicar en este grupo escribe a: Genealogia-Mexico@googlegroups.com
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[Genealogia de Mexico] 30304 "El pan nuestro de cada día" de Muertos

Estándar
——— Mensaje reenviado ———-
De: Martha <dimar17@yahoo.com>
Fecha: 30 de octubre de 2011 14:57
Asunto: "El pan nuestro de cada día" de Muertos


 
 
                                                                                               
Buenas noches muchachas y muchachos, ¿Como están? Deseo de todo corazón que se encuentren muy pero muy bien de salud, tranquilos y con bienestar. Yo no tengo nada de qué quejarme, ahí la llevo. 

Pasando a otro tema, fíjense que La gastronomía tradicional mexicana fue nombrada en noviembre del año pasado "Patrimonio Intangible de la Humanidad". Como parte de ella, se encuentra nuestra exquisita panadería y por ende el tradicional y delicioso "Pan de muerto".
 
Los días 1o. y 2 de noviembre de cada año en todo México recordamos en forma especial a nuestros difuntos con una gran celebración a la que llamamos "Día de muertos". En ella no faltan los hermosos "altares" en los que, además de flores de cempazuchitl, imágenes, objetos y adornos especiales para la ocasión, se ofrecen verdaderos manjares culinarios y bebidas tradicionales de nuestro país, en donde el rico "panecito de muerto" no falta.

 Y como dice el dicho que… "De limpios y tragones están llenos los panteones", deseo que en este próximo encuentro que tendremos con el ánima de nuestros amados difuntos degustemos, en compañía de nuestra familia y amigos, de estas sabrosuras que se elaboran de muchísimas formas y sabores en los diferentes estados de nuestro México precioso, por supuesto acompañado de un rico champurrado, un atole, un humeante café de olla aromatizado con especias y endulzado con piloncillo o un espumoso chocolate mexicano. Mmm… qué antojo tengo.

El Tequila, el Mezcal, la Charanda, el Sotol o el Pulque, los dejamos para brindar y entrar en calor durante la velada. ¿Les parece bien?
 
Adjunto al presente les envío un archivo en pps., espero les guste. Muchas gracias por todo lo que recibo de ustedes.
 


¡Ah, se me olvidaba! Anticutimano… ¡Pido el ombliguito del pan, o la cabeza, el corazón o el cráneo, bueno la bolita de arriba, como le quieran llamar! Jajaja


Reciban un cálido abrazo y un beso con mucho cariño.
 
Laura

Abajo imágenes de diferentes variedades pan de muerto.  Para que se les vaya haciendo agua la boca. A mi se me antoja una probadita de cada uno.
                     
                         Pan de muerto almendrado                  Pan de muerto de calabaza y nata                                            
                

               Pan de muerto de pinole y piloncillo                  Pan de muerto de pulque                                
                                          

                                                Pan de muerto relleno de queso
                  

                        Pan de muerto de calabaza                 Pan de muerto de naranja con nuez         
                                               

                                                 Pan de muerto relleno con manzanas
                    

                     Pan de muerto con semillas integrales             Pan de muerto relleno de cajeta                    
                                           

                                                     Pan de muerto de natas   
                                   

                               Pan de muerto de coco                Pan de muerto de chocolate                      
                                                                                           y amaranto
                               

                                                        Pan de muerto glaseado 
                 pan de muerto 

                       Pan de muerto de guayabas                              Pan de muerto con ajonjolí                                                                                                                     

                           México, Manjares para los muertos, una delicia...

                           "Pan de muerto, un auténtico manjar que a los vivos nos encanta"



 Nada en este mundo tiene sentido si no tocamos el corazón de las personas.

Si la gente crece con los golpes duros de la vida,

también puede crecer con los suaves toques del alma.
 
                                                                                                           

 
 

(desde mi SmartPhone)
Benicio Samuel Sanchez
Genealogista e Historiador Familiar

Email: samuelsanchez@genealogia.org.mx
Website:  http://www.Genealogia.org.mx
Office (81) 8393 0011  
Cel 811513-8354

"Haz tu Arbol Genealogico…El Arbol mas Hermoso de la Creacion"
Por medio de la historia familiar descubrimos el árbol más hermoso de la creación: nuestro árbol genealógico. Sus numerosas raíces se remontan a la historia y sus ramas se extienden a través de la eternidad. La historia familiar es la expresión extensiva del amor eterno; nace de la abnegación y provee la oportunidad de asegurarse para siempre una unidad familiar”.
(Élder J. Richard Clarke, Liahona julio de 1989, pág.69)


* Si quieres publicar en este grupo escribe a: Genealogia-Mexico@googlegroups.com
(Se prefiere que no incluyas todo el email al que respondes).
 
* Recibes este mensaje porque estás suscrito al Grupo de Google: "Genealogia de Mexico".
* Nuestra pagina web oficial la encuentras en http://www.Genealogia.org.mx
* Para anular tu suscripción a este grupo envía un email a: Genealogia-Mexico-unsubscribe@googlegroups.com
* Modifica tus preferencias en http://groups.google.com.mx/group/Genealogia-Mexico
 
– Contrata un genealogista escribiendo a samuelsanchez@genealogia.org.mx
 
Los miembros de este grupo usan correos de "GMail.com" y VoIP de GoSystems.com.mx

[Genealogia de Mexico] 30303 Foro de Charco escondido 2a parte

Estándar

http://www.youtube.com/watch?v=O-J8BsRseqo

 
 
 
 
 
 
 


* Si quieres publicar en este grupo escribe a: Genealogia-Mexico@googlegroups.com
(Se prefiere que no incluyas todo el email al que respondes).
 
* Recibes este mensaje porque estás suscrito al Grupo de Google: "Genealogia de Mexico".
* Nuestra pagina web oficial la encuentras en http://www.Genealogia.org.mx
* Para anular tu suscripción a este grupo envía un email a: Genealogia-Mexico-unsubscribe@googlegroups.com
* Modifica tus preferencias en http://groups.google.com.mx/group/Genealogia-Mexico
 
– Contrata un genealogista escribiendo a samuelsanchez@genealogia.org.mx
 
Los miembros de este grupo usan correos de "GMail.com" y VoIP de GoSystems.com.mx

[Genealogia de Mexico] 30302 On the web – Luis de Carvajal

Estándar

Luis Carvajal’s 400th Yartzheit

Reid Heller *

On 11 December 1996, Reid Heller wrote: “The Dallas Carvajal Yartzheit” was successful, both in terms of the numbers attending (150-200) and the enthusiasm of the audience. Simon Sargon performed his Ladino song-cycle, At Grandfather’s Knee in the Meadows Museum amidst masterpieces of Baroque Spanish Art and I delivered a lecture on Luis, El Mozo next door in the Bridwell Library.” The following essay is a condensation of research Mr. Heller conducted in preparation for the lecture.

Tzaddik of the Southwest

In Dallas, on the eastern edge of the great southwestern desert which extends southward through the hill country and past the Rio Grande, we are still mindful of the Indian and Spanish cultures that saturate the landscape. Since Hernando Cortez commenced the conquest of our region in 1521, this desert has been the setting for a parade of colonial oppressors and heroes. The Jewish imagination has much to reflect on here. For example, the story of Pope, leader of the Pueblo Revolt of 1680, continues to conjure images of Bar Cochba and another desert freedom struggle.
The Jewish role in this landscape is very real, though largely ignored. Nearly three hundred years before Adolphus Sterne and his fellow Jewish merchants made homes in and around our region, a young Jewish man known to history as Luis de Carvajal, el mozo, lived, prayed, and exactly 400 years ago, on December 8, 1596, was burned at the stake in Mexico City. His life is known to us, not merely through inquisition records, but in his own words, for he left to posterity a memoir, letters, poetry and a spiritual testament which together constitute the sole surviving Jewish writings of the Spanish colonial period.
Luis was born c. 1566 in Benavente, Spain and given the birth name of Luis Rodriguez de Carvajal. His uncle, Luis de Carvajal, el Conquistador, bore the title “Admiral” and later “Governor of the New Kingdom of Leon,” a province of the Viceroyalty of New Spain. Luis, his parents and siblings arrived at the port of Tampico in the entourage of this famous uncle in 1580. In the New World they, along with thousands of other Jews, hoped to find a refuge from the fires of the Inquisition.
Commencing with the mass expulsion of the Jews in 1492, the practice of Judaism was outlawed throughout Spain and her territories. We do not know how many of the Jews who chose to remain under Spanish jurisdiction were secretly loyal to Judaism, but the number was not insignificant based on the Inquisition records available to us. These “crypto-Jews” superficially observed Catholic rites. But in small family groups and underground “congregations” they continued to observe and transmit as much of Judaism as their situation permitted. Luis’ father, Francisco Rodriguez was one such crypto-Jew and, through his influence, his wife and most of his nine children lived as crypto-Jews. Francisco died in 1584.
Luis’ situation was exceedingly complex following his father’s death. He succeeded his father as the head of a large family. He was also designated the principal heir of his childless uncle, who, though descended from Jews, had no sympathy for crypto-Jews and could never be entrusted with Luis’ secret. Luis explored the northern territories with his uncle, almost as far north as the present Texas border. On those journeys he sought the company of fellow crypto-Jews and attempted to learn what he could of Judaism from those more learned. Although a well educated man of his time, Luis’ Jewish learning was not profound. His Jewish practice, like that of most Mexican crypto-Jews, was based on a Latin translation of the Hebrew Bible and a few fragments from the Jewish prayer book. Yet his memoirs evidence a remarkable and insatiable drive to acquire Jewish learning and to observe Jewish practice whenever possible.
This drive to become an observant Jew can be clearly seen in these simple, moving words where he describes how, after his father’s death, he circumcised himself in a ravine of the Panuco River:

“When the Lord took my father away from this life, I returned to Panuco, where a clergyman sold me a sacred Bible for six pesos. I studied it constantly and learned much while alone in the wilderness. I came to know many of the divine mysteries. One day I read chapter 17 of Genesis, in which the Lord ordered Abraham, our father, to be circumcised — especially those words which say that the soul of him who will not be circumcised will be erased from among the book of the living. I became so frightened that I immediately proceeded to carry out the divine command. Prompted by the Almighty and His good angel, I left the corridor of the house where I had been reading , leaving behind the sacred Bible, took some old worn scissors and went over to the ravine of the Panuco River. There, with longing and a vivid wish to be inscribed in the book of the living, something that could not happen without this holy sacrament, I sealed it by cutting off almost all of the prepuce and leaving very little of it.”(Translated by Seymour B. Liebman)

Luis’ family gradually emerged as the focal point of a network of crypto-Jews based in Mexico City. He and his sisters encouraged former Jews to return to Judaism. Through their efforts, Jews were circumcised, studied the Hebrew Bible together and observed the Festivals. But their enthusiasm led them to take risks. Luis, for example, spoke openly about Judaism with his brother, Gaspar, a Dominican friar. He then delayed an opportunity to escape to Italy out of concern for his sister, Isabel, who had been denounced to the Inquisition. Once Isabel was taken into custody, it was simply a matter of time. In this pathetic passage he describes his and his mother’s first arrest in 1589:

“Two or three days after my return, I went to see my mother during the night, for I dared not visit her or be with her during the day. When we were about to sit at the table for supper, the constable and his assistants from the Inquisition knocked on the door. Having opened it, they placed guards on the stairs and doors and went to take my mother prisoner. Although deeply shaken by the blow from such a cruel enemy, my mother accepted her fate with humility; and crying for her sufferings but praising the Lord for them, she was taken by these accursed ministers, torturers of our lives, to a dark prison. ” (Translated by Seymour B. Liebman)

Luis overheard his mother’s screams as she was tortured on the rack, the horrible account of which appears in his memoir. In prison Luis experienced divine visions while asleep and in response to them took a new name, Joseph el Lumbroso (the “Enlightened”). He remained imprisoned with his mother, in separate cells, until he and his family were “reconciled” to the Church in a public auto da fe on February 24, 1590. Luis and his family were sentenced to service in convents and public hospitals. Additionally, Luis obtained access to an extraordinary library and used his free time to study and write. His literary production between the years 1590 and 1594 include his Memoirs, poetry and Jewish liturgy. For years to come Luis’ mother and sisters trembled under the surveillance of the Inquisition. Once Luis’ sister dropped a small book of Jewish prayers, written in Luis’ hand, into the street. Luis lived in terror that it would be found and lead the authorities back to him. For four years he worked to buy his and his family’s freedom from the penance and shame imposed by the Inquisition authorities. When he at last succeeded he believed it to be a miracle. But it was short-lived.

In the spring of 1595, Luis was arrested for the last time. Luis’ friend, Manuel de Lucena, a crypto-Jew, had been denounced to the Inquisition by a brother. At Manuel’s fourth hearing before the Inquisition and following several rounds of torture, Manuel denounced Luis. Luis was promptly charged with “judaizante relapso pertinaz” (being a perpetual, relapsed Judaizer) and arrested. While in prison Luis penned a spiritual Testament and some 20 letters of encouragement to his family.

Luis was imprisoned and tortured for nearly 2 years and finally, on December 8, 1596, he was burned at the stake in Mexico City with his mother, Francisca, and three of his sisters, Isabel, Leonor and Catalina. No Jewish woman had been executed in Mexico until then. Conflicting accounts of his death have been circulated. Before his body was consumed in the flames a priest claimed that he had been garroted. The same priest suggests that he kissed a crucifix held up to his lips. If the priest’s account is correct (which is by no means certain), he almost certainly did so soley to avoid the pain of being burned alive, for such was the price of an expedited death. He was survived by his saintly sister, Anica, and a beloved disciple, Justa Mendez. His brothers, Baltazar and Miguel, escaped to Europe where they too changed their names to Lumbroso. Baltazar settled in Italy where he became a surgeon. Miguel may have settled in Salonica but is not to be confused with the famous Rabbi of that name.
Luis and his family are now all but forgotten in the United States, despite the efforts of his English translator, Seymour Liebman, and Martin Cohen’s outstanding biography in English. The four hundredth anniversary of his Yartzheit has yet to receive a single line in our better known Jewish periodicals. But Luis’ life continues to inspire us with his spirit of fidelity and remembrance. He is the proof that the Jewish spirit is forever in the process of resurrecting itself. In an era where Judaism is routinely defined with vague terms such as “identity” and “spirituality,” Luis reminds us of the commitment and nobility that Jews have aspired to throughout the millenia. He is our region’s connection to the pre-modern era of Jewish heroism and greatness.
This summer, I anticipate that my thoughts will turn several times to a small prison cell in Mexico City where an “enlightened” young Jew wrote these words amidst the terror:

“Oh Lord have mercy on Your people fill the world with Your light so that heaven and earth will be filled with Your glory and Your praise, amen, amen. Dated in Purgatory, the fifth month of the year five thousand three hundred and fifty-seven (six?) of our creation.”

Luis de Carvajal, el mozo, Joseph Lumbroso, 1567- December 8, 1596, his memory is a blessing!

The primary sources for this essay are Seymour B. Liebman’s The Enlightened, (University of Miami Press, 1967) and Martin Cohen’s The Martyr: The Story of a Secret Jew and the Mexican Inquisition in the Sixteenth Century (Philadelphia: Jewish Publication Society of America, 1973).

Reid Heller

Law Offices of Reid Heller
3506 Cedar Springs Road
Dallas, Texas 75219-4901
Tel: (214) 969-0192
Cel: (214) 969-0193

Reid Heller receives e-mail at: law@reidheller.com

2nd rev. 121401; 1st rev. 122396; originally submitted 130996

crypto Jews gif

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[Genealogia de Mexico] 30305 Ayuda por favor con Alonzo o Alonso

Estándar

Mi papa y mama son de Guanajuato.  Somos Alonzo's y Alonso's.  Hay alguien que sabe de Ellis?


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[Genealogia de Mexico] 30301 Charco Escondido

Estándar

http://www.youtube.com/watch?v=4-w1lCeSBvU&feature=channel_video_title

 
 
 
 


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(Se prefiere que no incluyas todo el email al que respondes).
 
* Recibes este mensaje porque estás suscrito al Grupo de Google: "Genealogia de Mexico".
* Nuestra pagina web oficial la encuentras en http://www.Genealogia.org.mx
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* Modifica tus preferencias en http://groups.google.com.mx/group/Genealogia-Mexico
 
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Los miembros de este grupo usan correos de "GMail.com" y VoIP de GoSystems.com.mx

[Genealogia de Mexico] 30300 Invitación "La Literatura en el Inicio del Periodismo Regiomontano" (Monterrey)

Estándar

Invitación de ponencia "La Literatura en el Inicio del Periodismo Regiomontano" impartida por el Lic. Erasmo E. Torres López  el viernes 28 de octubre en Colegio Civil  

 
 

Archivo Histórico de Monterrey

Zaragoza y Corregidora s/n

Museo Metropolitano de Monterrey, 2do. Piso

Centro de Monterrey

Teléfonos:

5102 7278 y 5102 7280

 

(desde mi SmartPhone)
Benicio Samuel Sanchez
Genealogista e Historiador Familiar

Email: samuelsanchez@genealogia.org.mx
Website:  http://www.Genealogia.org.mx
Office (81) 8393 0011  
Cel 811513-8354

"Haz tu Arbol Genealogico…El Arbol mas Hermoso de la Creacion"
Por medio de la historia familiar descubrimos el árbol más hermoso de la creación: nuestro árbol genealógico. Sus numerosas raíces se remontan a la historia y sus ramas se extienden a través de la eternidad. La historia familiar es la expresión extensiva del amor eterno; nace de la abnegación y provee la oportunidad de asegurarse para siempre una unidad familiar”.
(Élder J. Richard Clarke, Liahona julio de 1989, pág.69)


* Si quieres publicar en este grupo escribe a: Genealogia-Mexico@googlegroups.com
(Se prefiere que no incluyas todo el email al que respondes).
 
* Recibes este mensaje porque estás suscrito al Grupo de Google: "Genealogia de Mexico".
* Nuestra pagina web oficial la encuentras en http://www.Genealogia.org.mx
* Para anular tu suscripción a este grupo envía un email a: Genealogia-Mexico-unsubscribe@googlegroups.com
* Modifica tus preferencias en http://groups.google.com.mx/group/Genealogia-Mexico
 
– Contrata un genealogista escribiendo a samuelsanchez@genealogia.org.mx
 
Los miembros de este grupo usan correos de "GMail.com" y VoIP de GoSystems.com.mx